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Christian observances of Yom Kippur
Christian observances of Yom Kippur occur when a Christian-style Day of Atonement models itself on the Jewish holiday of Yom Kippur.
==Background==
The Day of Atonement has deep theological significance in the New Testament. Chapters 8 to 10 of the Epistle to the Hebrews argue that it pointed forward to Christ's work as priest. On the one hand, "only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance," (Hebrews 9:7). Christ, however, "went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption," (Hebrews 9:11-12). F. F. Bruce notes that the author views Christ's redemptive work "as the antitypical fulfilment of the sacrificial ritual of the day of atonement."〔F. F. Bruce, ''The Epistle to the Hebrews'' (NICOT; Grand Rapids: Eerdmans, 1990), 87.〕
The New Testament refers to Day of Atonement in Acts 27:9.〔F. F. Bruce, ''The Book of Acts'' (NICOT; Grand Rapids: Eerdmans, 1964), 506.〕 Because of the apostolic practice of observing Yom Kippur, a small number of evangelical Christians observe it today. Roderick C. Meredith, leader of the Living Church of God, believes that the Day of Atonement "pictures the binding of Satan at the beginning of the Millennium and the world becoming at one with God."〔Roderick C. Meredith, (The Holy Days—God's Master Plan ) at www.tomorrowsworld.org.〕
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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